The Etiquette of Seeking Knowledge

The Etiquette of Seeking Knowledge ... to adorn oneself with beautiful etiquette, noble manners, good behaviour, and pious conduct are distinguishing characteristics of the people of Islam, and knowledge - the most precious pearl in the crown of the purified Shariah - cannot be attained except by those who adorn themselves with its etiquette and those who leave evil qualities associated to it. For this reason the scholars devoted their attention to this etiquette, outlined its importance and wrote books solely on this topic; either pertaining to (general conduct] with all types of knowledge or to specific types of knowledge such as the etiquette of the carriers of the Noble Quran, the etiquette of the muhaddith, the etiquette of the mufti, the etiquette of the qazi (judge), the etiquette of the muhtasib (the one who enjoins good and forbids evil for the sake of Allah) and so on. The issue of this book is the general conduct of those who take the path of seeking the knowledge of the Sharee'ah.

Author: Baker Bin Abdullah Abu Zaid

Reveiwers: Muhammad AbdulRaoof

Translators: Murad Hilmi Al-Shuwaiq

Source: http://www.islamhouse.com/p/339187

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A Description of the Wudhu' of the Prophet

As the name implies, this book discussing the Wudhu (ablution, performed before prayer) of the Messenger of Allah (saw).

Reveiwers: Muhammad AbdulRaoof

Source: http://www.islamhouse.com/p/321967

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Rules Governing The Criticism Of Hadith

An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

Author: Mahmood Al-Tahaan

Source: http://www.islamhouse.com/p/291284

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THE CHENNAI TREATISE ON ANNUAL PAYMENT OF ZAKAAH

The conditions for giving Zakat and who should receive Zakat and explainations of certain Quranic verses.

Author: Abu Ameenah Bilal Philips

Reveiwers: Muhammad AbdulRaoof

Publisher: http://www.bilalphilips.com - The Official Website of Shaikh Abu Ameenah Bilal Philips

Source: http://www.islamhouse.com/p/318550

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The Dreamer's Handbook

This book starts by presenting a spiritual understanding of sleep from the Islamic viewpoint, which is followed by guidelines for recommended evening, pre-sleep, night, and morning acts of worship. The conceptual understanding of dreams is laid out next, followed by an analytical study of dreams in the Quran, and of dreams seen by the Prophet Muhammad (PBUH) and by his companions (R). The rest of the book deals with dream interpretation, its correct rules and procedures, drills to help understand these rules, and a large glossary of interpreted dream symbols. This, we hope, fulfills two important goals regarding sleep and dreams: It establishes their understanding upon the strong foundation of the Quran and Sunnah, and it eliminates a great deal of superstition that surrounds them. Indeed, from Allah (SWT) alone we seek help and acceptance.

Author: Muhammad al-Jibaly

Reveiwers: Muhammad AbdulRaoof

Source: http://www.islamhouse.com/p/339181

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IS ALLAH (S.W) ONE OR THREE?

Allah is above the seven heavens far from His creation but with them wherever they are cognizant of them, their deeds and hearts. This is explained through given evidences from Quran and sunnah. Allah rose above the throne which contradicts the void creed of the Ash'arites and those agree with them that Allah is everywhere by His self.

Author: Munqith ibn Mahmood As-Saqqar

Reveiwers: Muhammad AbdulRaoof

Source: http://www.islamhouse.com/p/320527

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